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Verse by Verse Translation A. Bayaan Saanchakaa - Description of the Thruth suno bhaaee momeeno, mowlaa ke kalaam kaa bayaan; kaheyaa hae ke imaan marad kaa, so tu n sukhan su n pehechhaan; jo sukhan meene n hae saachaa, so hae saachaa imaanee; imaan ke saach kee, hae sukhan neeshaanee One's word is the token of the truth of one's faith.
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He who utters lies suffers great pain, but he who speaks the truth never suffers pain. Speak the truth and proceed in truth, for truth is the religion of fee believer. It has been laid down by the Lord of the Saints that you should bear true faith in your heart.
Know him to be a true friend who keeps true promises with his friend. Give your love to a truthful person, who faithfully does what he says. The Lord bestows paradise upon the truthful, but those who love Him find it. Realize that the best way of action is to keep true promises.
Proceed upon the proper path and strive hard, reflecting before you act, so that there may be no sin in it against God, who is truly to be feared. The token of the True Path xara that the True Path is pleasing to everyone. He who speaks the truth finds refuge with God, and no harm comes to him.
The friend of God is known by truth: God's mercy is ever given to the true. The true know God as ever present, for God is at the heart of all creation. Know that true cnat is truth, and truth is the token of vital force. In this fashion apply your faith, and accept it, for such is the commandment of the Teaching.
Qalaam-e-mowla - text and translation
Bayaane Biraadaree - About Brotherhood bhaaee vae teraa jaanno, jo kuchh tuje deve maal; nahee bhaaee vae hae teraa, jo hove tere baapkee aal; duneeyaame n dost vahee jaannee-e, jo kare maalkee madad; duniyaakee madad maal hae, aap amal chhoddaaesee adab But if one does not care to help you, he is not your brother even if he may be the progeny of your father. Know a friend in this world as the one who gives assistance of means. Worldly assistance is that of means whereas discipline and your good actions will free you.
If he is not with you, he is not your brother though he tree of the same family. A brother is the one who is dudul to you during difficult times. If one is not useful to you, then he is not your brother even if he may have the same parents as yours. But if one is the son of your father and le you towards humiliation by guiding you to wrong actions, then he is not your brother. Anyone who teaches truth and le you to God, truly loves you and indeed is your true brother.
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The one who directs you towards worldly temptations and therefore makes you forget God, is your enemy and not your brother. Data for the world is always evil which is indeed humiliating and disastrous. Love for HazarImam is the True Path and the one who shows gext this path is indeed your true brother. And by exposing such faults to others completely, they scandalize the person. Such are the times when brothers seek faults of their own brothers.
Then do not consider it unusual for a stranger seeking your faults. Bayaane Fazheelate Adab - Good Behaviour adab sheekhaa-o apane ahel or ayaal, to nafaa sahee bakshaa apane baal gopaal; adab sheekhaayaa jeene apane put or dhee-aa, to sahee bahot nafaa le unaku n dee-aa If you do so, you will have bestowed real benefits upon your children and society.
Parents who have taught their chay and daughters good behaviour have indeed given best inheritance to their generation. It is better to associate oneself with well draa people than with those who have a treasure of gold and who are misbehaved.
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Well behaved people bring happiness to the hearts of others far more than the happiness derived from the goods given by the misbehaved. Having heard these advices, keep them in your minds, as commanded by Hazarat Aly. Proceed in a well behaved manner, while seated be well behaved, and be well behaved in all walks of life, so that anyone who sees you or hears cuat you becomes happy.
Gold will remain in this world, whereas through good behaviour you will attain your Lord. The meaning of good behaviour is to consider oneself as a humble creature and to remember the word of the Creator every moment. If one proceeds in such a manner, he or she indeed attains the Creator Himself. Nobody likes a person with bad behaviour, but a well behaved person is close to everyone.
In the creation you are the creator of your circumstanceshaving this understanding, perform good behaviour. A misbehaved person does not attain the Lord, whereas a well behaved person has recognised the Lord. Dar Bayaan Taareefe Sakhaavat - About Charity jaaher karannee sakhaavatme napanee dolat or pu n jee; e bee hae shukar khudaaykaa, deelme n sahee kar bujee; chheepaannee nahee bhaaee, jo neeyaamat deetee daataar; e bee chxt neeyaamatkaa, bohot huaa shumaar Have this conviction in your heart.
Do not hoard your wealth. That which you possess is a blessing given by the Beneficent. Even that gratitude for the Blessings is an underestimate of udldul boons. That work of yours will become true, if you give whatever on the Path of God. And whatever textt have attained thus as a result of charitywill be regarded as a saving fgee the eternal life and you will have worked for the Path of the Lord. Do not say that I will perform this tomorrow for it does not make sense to talk that way.
If dree give charity cheerfully, then both the giver and the receiver benefit from it.
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If you give charity smilingly, you will benefit immensely. If you give with pure attitude intentionsthe receiver will become happy. But when one gives charity with open mind without any expectationshis action is admired by the society. The Lord has commanded only those are to give who are happy to do so. Cara the other hand if you give half heartedly or with evil intentions, then you lose all the benefits of giving.
Hundreds of thousands are worthless if not spent in the cause of Godmost valuable is a sea shell if it is given in the name of God. One may have consumed a great deal, may have spent a great deal and may have built great houses. All of these material goods will end up in dust. The most exalted form of wealth is that which is spent on the Path of God.
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Keep what is necessary for your own use because you will have to give of your possessions to the Lord. If you live off whatever little is left after giving charity, then at the time of ability, you will be freed. Then everyday good things happen for him and God showers His mercy upon him. The generous is the one who consumes little but feeds others with more. Such greatness is different from all others, and from this greatness there is no death, rree. Everybody calls the friend the Generous, and the friend has great luck fortune.
Such are the blessings derived from charity. The house of the friend becomes prosperous.
Just as a touchstone turns metal into gold, in the same way charity turns wealth into abundance. Then everybody will regard you as noble and the Lord will be pleased with you.
Spend that wealth with is legitimate and yext dear to you in the cause of God. The Considerate will have mercy upon you and in the world, you will be regarded as noble. For the giver is simply instrumental. Become very gentle and soft with a person whose physical strength is lesser than yours.
Do good by as much as you have knowledge of, then God will have mercy upon you. Give without thinking about the rewards or consequences. Do not keep any cgat on anybody for your generosity, on the contrary love this person. The virtues of charity are such that they give joy to all. By giving thus in a detached manner joy increases.
Listen and remember this point.
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If you impose obligation upon the recipient, then you incur many sins upon yourself. Etxt charity for the sake of God only. If you give without any obligation upon the receiver, your hereafter will improve. There is a great deal of satisfaction from little food, if it is eaten together. If four persons sit together and eat the food together, then darz four of them benefit from the food and everyone is satisfied.
However if by giving charity, you attain Imaan faiththen the charity is beneficial to you. Then how can one attain paradise through such attitude if by being a muslim, one becomes a non muslim. A poor man resides in the heart of the Friend, whereas the greedy rich man has lost courage. The fakeer has attained wealth courageously whereas the wealth of the miser is not wealth but dust. Therefore, Hazarat Murtaza Ali has commanded, be courageous thereby attain real wealth which can benefit you and others.
Muzhamat Bakheelkee - Greed Reprimanded maaldaar jo bakheel huaa, to bakheelee hae usaku n aazhaab; jaysaa aagal rakh-khaa khaannaa neeyaamat, khaannaa na paave khaannaa sheetaab; jo neeyaamat maulaane ba n deku n deetee, to khaave kharche jeeyu n hae farmaan; jo na khaave na kharche chhodd mare, to donu n jahaanme n hove pashemaan It is like good food being placed before him and he does not feel like eating it.
When the Lord has graced his creature with all niyamat wealthhe should enjoy it and spend it according to the farmaan command. If he does not enjoy it or spend it in charity and dies leaving his wealth behind, then in both worlds he is condemned to misery. Neither has it served to ease his path of the hereafter nor has he eaten nor has he drunk nor has he ruled with it.
The greedy man earns and the deceivers eventually consume it, such is his luck as a stone.